I believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ his only son our Lord who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead; and buried. The third day he arose from the dead’ he ascended into heaven and sitteth at the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Spirit, the Church Universal, the communion of saints, the forgiveness of sins, the resurrection of the body and the life everlasting. Amen.
ARTICLES OF FAITH
1. OF FAITH IN THE HOLY TRINITY
2. OF THE WORD OR SON OF GOD, WHO WAS MADE VERY MAN
The Son, who is the Word of the Father, the very and eternal God, of one substance with the Father, took man’s nature in the womb of the blessed Virgin; so that two whole and perfect natures, that is to say, the God-head and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God and very man, who suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
3. OF THE RESURRECTION OF CHRIST
Christ did truly rise from the dead, and took again his body with all things appertaining to the perfection of man’s nature, wherewith he ascended into heaven, and sitteth until he returns to judge all men at last day.
5. THE SUFFICIENCY OF THE HOLY SCRIPTURES FOR SALVATION
The Holy Scripture containeth all things necessary to salvation; so that whatever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation. In the name of the Holy Scriptures, we do understand those canonical books of the Old and New Testament, of whose authority was never any doubt in the Church.
The Names of the Canonical Books:
|Genesis||The Second Book of Chronicles|
|Exodus||The Book of Ezra|
|Leviticus||The Book of Nehemiah|
|Numbers||The Book of Esther|
|Deuteronomy||The Book of Job|
|Joshua||The Book of Psalms|
|Judges||The Book of Lamentations|
|The First Book of Samuel||Ecclesiastes, or the Preacher|
|The Second Book of Samuel||Cantica, or Songs of Solomon|
|The First Book of Kings||Four Prophets, the Greater|
|The Second Book of Kings||Twelve Prophets, the Lesser|
|The First Book of Chronicles|
All the books of the New Testament as they are commonly received, we do receive and account canonical.
6. OF THE OLD TESTAMENT
The Old Testament is not contrary to the New; for both in the Old and the New Testament, everlasting life is offered to mankind by Christ, who is the only Mediator between God and man, being both God and man. Wherefore, they are not to be heard, who feign that the old fathers did look only for transitory promises. Although the law given from God by Moses, as touching ceremonies and rites, doth not bind Christians, nor ought the civil precepts thereof of necessity be received in any commonwealth; yet notwithstanding, no Christian whatsoever is free from the obedience of the Commandments, which are called moral.
7. OF ORIGINAL OR BIRTH SIN
8. OF FREE WILL
9. OF THE JUSTIFICATION OF MAN
10. OF GOOD WORKS
11. OF WORKS OF SUPEREROGATION
Voluntary works, besides, over and above God’s Commandments, which they call works of supererogation, cannot be taught without arrogancy and impiety. For by them men do declare that they do not only render unto God as much as they are bound to do, but that they do more for His sake than of bounden duty is required; whereas Christ said plainly,” When ye have done all that is commanded you, say, we are unprofitable servants.”
12. OF SIN AFTER JUSTIFICATION
Not every sin willingly committed after justification is the sin against the Holy Ghost, and unpardonable. Wherefore, the grant of repentance is not to be denied to such as fall into sin after justification. After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God, rise again, and amend your lives. And therefore they are to be condemned who say they can do no more sin as long as they live here; or deny the place of forgiveness to such as truly repent.
13. OF THE CHURCH
14. OF PURGATORY
The Romish doctrine concerning purgatory, pardon, worshipping, and adoration, as well as images, as of relics, and also invocations of saints, is a fond thing, vainly invented, and grounded upon no warrant of Scripture, but repugnant of the Word of God.
15. OF SPEAKING IN THE CONGREGATION IN SUCH A TONGUE AS THE PEOPLE UNDERSTAND
It is a thing plainly repugnant to the Word of God, and the custom of the primitive Church, (to have public prayer in the Church,) or to minister the Sacraments, in a tongue not understood by the people.
16. OF THE SACRAMENTS
Sacraments ordained of Christ are not only badges or tokens of Christian men’s profession, but rather they are certain signs of grace, and God’s good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our faith in Him.
There are two Sacraments ordained of Christ our Lord, in the Gospel; that is to say, Baptism and the Supper of the Lord.
17. OF BAPTISM
Baptism is not only a sign of profession, and mark of difference; but it is also a sign of regeneration, or the new birth. The baptism of young children is to be retained in the church.
18. OF THE LORD’S SUPPER
19. OF BOTH KINDS
20. OF THE ONE OBLATION OF CHRIST, FINISHED UPON THE CROSS
21. OF THE MARRIAGE OF MINISTERS
22. OF THE RITES AND CEREMONIES OF CHURCHES
23. OF THE RULERS OF THE UNITED STATES OF AMERICA
24. OF CHRISTIAN MEN’S GOODS
25. OF A CHRISTIAN MAN’S OATH